What is another word for Parmenides?

Pronunciation: [pˈɑːmənˌa͡ɪdz] (IPA)

Parmenides was a pre-Socratic philosopher who is known for his famous work "On Nature." When it comes to synonyms for the name Parmenides, there aren't many due to his uniqueness. However, there are some descriptive words that can be associated with him such as ancient, Greek philosopher, metaphysical thinker and monist philosopher. Additionally, some scholars refer to Parmenides as the "father of metaphysics" for his contributions to the field of philosophy. Regardless of what he is called, his ideas and teachings have had a significant impact on Western philosophy and continue to influence philosophical thought to date.

What are the hypernyms for Parmenides?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.
  • Other hypernyms:

    pre-socratic philosopher, Ancient Greek philosopher, Ancient Western Philosopher.

Usage examples for Parmenides

Plato had the good sense to write in prose instead of following the ridiculous method of versifying of the early Greek philosophers, like Parmenides and Empedocles.
"The Literature of Ecstasy"
Albert Mordell
We do not despise the philosophy of Socrates and Plato, because it does not come to us clothed in verse, like the speculations of Thales, Parmenides, and Empedocles.
"Roman Society from Nero to Marcus Aurelius"
Samuel Dill
The method which Parmenides here employs presupposes that knowledge consists in understanding rather than perception.
"The Approach to Philosophy"
Ralph Barton Perry

Famous quotes with Parmenides

  • At the present moment, the security of coherent philosophy, which existed from Parmenides to Hegel, is lost.
    Karl Jaspers
  • Coleridge observes that all men are born Aristotelians or Platonists. The latter feel that classes, orders, and genres are realities; the former, that they are generalizations. For the latter, language is nothing but an approximative set of symbols; for the former, it is the map of the universe. The Platonist knows that the universe is somehow a cosmos, an order; that order, for the Aristotelian, can be an error or a fiction of our partial knowledge. Across the latitudes and the epochs, the two immortal antagonists change their name and language: one is Parmenides, Plato, Spinoza, Kant, Francis Bradley; the other, Heraclitus, Aristotle, Locke, Hume, William James.
    Jorge Luis Borges
  • Parmenides believed that all Being is what he called the One, and denied absolutely the possibility of change. He believed that the cosmos is full (i.e., no void), uncreated, eternal, indestructible, unchangeable, immobile sphere of being, and all sensory evidence to the contrary is illusory. One Parmenidean fragment stated, "Either a thing is or it is not," meaning that creation and destruction is impossible.
    John Freely
  • But it is better to assume principles less in number and finite, as Empedocles makes them to be. All philosophers... make principles to be contraries... (for Parmenides makes principles to be hot and cold, and these he demominates fire and earth) as those who introduce as principles the rare and the dense. But Democritus makes the principles to be the solid and the void; of which the former, he says, has the relation of being, and the latter of non-being. ...it is necessary that principles should be neither produced from each other, nor from other things; and that from these all things should be generated. But these requisites are inherent in the first contraries: for, because they are first, they are not from other things; and because they are contraries, they are not from each other.
    Aristotle
  • The infinite... happens to subsist in a way contrary to what is asserted by others: for the infinite is not that beyond which there is nothing, but it is that of which there is always something beyond. ...But that pertaining to which there is nothing beyond is perfect and whole. ...that of which nothing is absent pertaining to the parts ...the whole is that pertaining to which there is nothing beyond. But that pertaining to which something external is absent, that is not all ...But nothing is perfect which has not an end; and the end is a bound. On this account... Parmenides spoke better than Melissus: for the latter says that the infinite is a whole; but the former, that the whole is finite, and equally balanced from the middle: for to conjoin the infinite with the universe and the whole, is not to connect line with line.
    Aristotle

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