What is another word for bring to light?

Pronunciation: [bɹˈɪŋ tə lˈa͡ɪt] (IPA)

When we want to reveal something that was previously hidden, we often use the phrase "bring to light". However, there are numerous synonyms that can be used to convey the same meaning. You could say "unearth", "disclose", "expose", or "uncover" to describe the act of revealing something hidden. Alternatively, you could use the phrases "air out", "shine a light on", or "bring out into the open" to describe the same process. No matter which phrase you choose, the important thing is to convey that something was previously hidden and has now been revealed, whether intentionally or accidentally.

What are the hypernyms for Bring to light?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

Famous quotes with Bring to light

  • Close your bodily eye, that you may see your picture first with the eye of the spirit. Then bring to light what you have seen in the darkness, that its effect may work back, from without to within.
    Caspar David Friedrich
  • Time will bring to light whatever is hidden; it will cover up and conceal what is now shining in splendor.
    Horace
  • Certainly, it may bring to light such a deeper knowledge of the structure of matter as to constitute a veritable discontinuity in the progress of science.
    Ernest Lawrence
  • The modern hero-deed must be that of questing to bring to light again the lost Atlantis of the co-ordinated soul.
    Joseph Campbell
  • The realist, then, would seek in behalf of philosophy the same renunciation the same rigour of procedure, that has been achieved in science. This does not mean that he would reduce philosophy to natural or physical science. He recognizes that the philosopher has undertaken certain peculiar problems, and that he must apply himself to these, with whatever method he may find it necessary to employ. It remains the business of the philosopher to attempt a wide synoptic survey of the world, to raise underlying and ulterior questions, and in particular to examine the cognitive and moral processes. And it is quite true that for the present no technique at all comparable with that of the exact sciences is to be expected. But where such technique is attainable, as for example in symbolic logic, the realist welcomes it. And for the rest he limits himself to a more modest aspiration. He hopes that philosophers may come like scientists to speak a common language, to formulate common problems and to appeal to a common realm of fact for their resolution. Above all he desires to get rid of the philosophical monologue, and of the lyric and impressionistic mode of philosophizing. And in all this he is prompted not by the will to destroy but by the hope that philosophy is a kind of knowledge, and neither a song nor a prayer nor a dream. He proposes, therefore, to rely less on inspiration and more on observation and analysis. He conceives his function to be in the last analysis the same as that of the scientist. There is a world out yonder more or less shrouded in darkness, and it is important, if possible, to light it up. But instead of, like the scientist, focussing the mind's rays and throwing this or that portion of the world into brilliant relief, he attempts to bring to light the outlines and contour of the whole, realizing too well that in diffusing so widely what little light he has, he will provide only a very dim illumination.
    Ralph Barton Perry

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